SunityaSukHamakshayam  shudham shantham niranjanam|

lokaalokavicharaDyam namasYami sriyahah pathim ||14||

SunityaSukHam – Happiness that is eternal and is su – good, without a touch of sadness

Akshayam – which is not subjected to any kind of growth by doing or not doing any karma

Krishna says in KarmaYoga,

 “न मे पार्थास्ति कर्तव्यं त्रिषु लोकेषु किञ्चन |
नानवाप्तमवाप्तव्यं वर्त एव च कर्मणि”||

na—not; me—mine; pārtha—Arjun; asti—is; kartavyam—duty; triṣhu—in the three; lokeṣhu—worlds; kiñchana—any; na—not; anavāptam—to be attained; avāptavyam—to be gained; varte—I am engaged; eva—yet; cha—also; karmaṇi—in prescribed duties

There is no duty for me to do in all the three worlds, O Parth, nor do I have anything to gain or attain. Yet, I am engaged in prescribed duties.

The reason why we all work is because we need something. We are all tiny parts of God, who is an ocean of bliss, and hence we all seek bliss. Since, we have not attained perfect bliss as yet, we feel dissatisfied and incomplete. So whatever we do is for the sake of attaining bliss. However, bliss is one of God’s energies and he alone possesses it to the infinite extent. He is perfect and complete in himself and has no need of anything outside of himself. Thus, he is also called Ātmārām (one who rejoices in the self), Ātma-ratī (one who is attracted to his or her own self), and Ātma-krīḍa (one who performs divine pastimes with his or her own self).

If such a personality does work, there can be only one reason for it—it will not be for oneself, rather for the welfare of others. Thus, Shree Krishna tells Arjun that although in his personal form as Shree Krishna, he has no duty to perform in the universe, yet he works for the welfare of others.

Shuddham – Most pure, without touch of the qualities – sattva, rajas, tamas. Sattva is good in bandana (Bondage of samasara).

Shantam – Pinnacle of happiness

Niranjanam – Devoid of flaws

Loka+aloka+vichara+aDyam –

Alokoha -“Pragna nethro alokaha” – mukthi loka – One which is not visible to naked eye

Loka – Samasara Loka  – 14 worlds

Vichara – Thought by both lokaha and alokaha people

Adyam – in meditation

Sriyaha pathim – consort of lakshmi 

Sri – Veda, Veda abhimani – Lakshmi

Srihi – Opulence, Knowledge, Beauty