Anandamajaram nityam atmaesha amitha dwithim|

Vande vishwasaya pitram vishnum vishwesharawam sada||5||

Ana = Form of bliss, action (ananda swaroopa, kriye, pravruthi)

Ana = Pranadeva’s avatara – one who is the cause of avatara of hanumantha, bheema and Acharya Madhwa

Anan+da = one who is the cause of movement of the world

Ajaram = one who is devoid of shadurmigaLu which causes destruction of human body  Human body is effected by Shadurimigalu = Jara, vadhi, shoka, moha , bhuk, pipasa

Aja= brahma, ajaram = one who gives bliss to brahma

Atamesham = Lord to all Jeevas, swami to ahankra tattava abhimani rudra, swami to chitta abhimani, Body, manas (hrishikesha controls our senses and mind), Madhya deha (the place where jeeva atma stays i.e. thymus gland).

Amitha – He, whose intensity is infinite .In meditation he appears as the rays of moon, rays of sun, and different colors to different people.

Vishwasya pitram = Father to brahma, Vaayu, Jeevas .

In the beginning of creation Narayana had 4 forms Vasudeva , sankrashana, aniruddha , pradyumna Aniruddha: To protect the universe, the Lord takes the form of Aniruddha.
Lakshmi Roopa- Shanthi
Pradyumna Roopa creates universe.
Lakshmi Roopa- Kriti
SankarshaNa Roopa annihilates the universe during Mahapralaya.
Lakshmi Roopa- Jaya, Creation of vaayu roopa
Vasudeva Roopa liberates that section of jeevas (from the pangs of rebirth) who are destined to attain Mukthi by virtue of the sadhana.
Lakshmi Roopa: Maya, Creation of Brahma roopa.

Madhwacharyaru says I always worship such a God.