{"id":47,"date":"2020-09-24T01:25:09","date_gmt":"2020-09-24T01:25:09","guid":{"rendered":"http:\/\/spurana.varida.in\/?page_id=47"},"modified":"2020-09-24T01:40:28","modified_gmt":"2020-09-24T01:40:28","slug":"shastra","status":"publish","type":"page","link":"https:\/\/spurana.varida.in\/index.php\/shastra\/","title":{"rendered":"Shastra"},"content":{"rendered":"\n

Harikathaamruthasara:<\/strong><\/p>\n\n\n\n

It is a magnum opus by Jagannatha Dasaru which has many prameyas listed together. It also has numerology associated roopa anusandhana. Not even samskruta texts have these specialties. It has all prameyas of sarvamoola granthas. The prameyas which cannot be understood by reading sarvamoola gratha can be understood easily by reading HKS. The name of the book was inspired by Madhwa acharya\u2019s \u201cKrishnaamrutha maharnava\u201d which is a collection of shlokas from several other puranas. He replaced Krishna with Hari as Jagannatha Dasaru is Narasimha upasaka. Hari also means Narahari.  To know meaning of Krishna and Hari we have to split aksharas (according to vedic sampradaya) and not see the words as a whole.<\/p>\n\n\n\n

  1. Krishna \u2013 krish (Dhaatu)+Na \u2013 A statue of bliss which descended to earth<\/li><\/ol>\n\n\n\n

                      Krishi \u2013 the place krishni is done, bhoomi<\/p>\n\n\n\n

                      Na means ananda.<\/p>\n\n\n\n

    • Krishna \u2013 Krishi \u2013 The one who is devoid of flaws, it depicts sath in sath-chith-ananda. The one who is definitely a source of pure happiness. Eventhough Jeevas are  also ananda swaroopa , their ananda is masked by dukha and is aaporna.<\/li>
    •  Krishna \u2013 black \u2013 neela megha shyama \u2013 rama also means same. It is a colour of white, black and red.<\/li>
    • Krashti iti krishnah \u2013 very attractive, uplifts from samsara bandhana .<\/li>
    • Hari \u2013 harati iti harihi \u2013 breaks the bonds of samsara<\/li>
    • Hara-same as hari. (According to samskruta sutra, trithiyaha atishaye , a, aa, e). When \u201ca\u201d in Hara is replaced by \u201ce\u201d in Hari, it denotes that Hari is the most powerful.<\/li>
    • Krishna \u2013 Moksha pradhana<\/li><\/ul>\n\n\n\n

      Sankhya shastara (numerology) \u2013 gaining Vedic knowledge through mathematics.<\/p>\n\n\n\n

      Anubava \u2013 outer experience, knowing external truth, through shastara.<\/p>\n\n\n\n

      Anubhava \u2013 inner experience, knowing inner truth, through sadhane. (In samskruta inserting mahaprana denotes Hyperbole).<\/p>\n\n\n\n

      Prathigyana vakhya:<\/strong><\/p>\n\n\n\n

      harikathAmr^itasAra gurugaLa<\/strong><\/p>\n\n\n\n

      karuNadiMda Apanitu pELuve<\/strong><\/p>\n\n\n\n

      parama bhagavadbhaktaridanAdaradi kELuvudu<\/strong><\/p>\n\n\n\n

      Totally 100 aksharas = dashapramati = poornapramati = completeness.<\/p>\n\n\n\n

      Apanitu = <\/strong>As much as possible by me, shows humbleness of Jagannatha dasaru, as even lakshmi cannot tell everything about Narayana.<\/p>\n\n\n\n

      gurugaLa karuNa = <\/strong>God is not achievable without Guru. <\/strong>In rigveda there is a saying that knowledgeable people are greater than God too as they give awareness about God to common people.<\/p>\n\n\n\n

      gurugaLa = <\/strong>Plural is used to denote as there is respect and fear about Guru. If God is angered he can be calmed down by Guru, but if Guru himself is angry there is no way to achieve redemption.<\/p>\n\n\n\n

      parama bhagavadbhakta \u2013<\/strong> This is also a reference to shruti in Veda. One who has gurubhakti invariably will have bhagavadbhakti.  One who has all<\/p>\n\n\n\n

      \u201cYasya deve para bhaktih yatha deve thatha guru\u201d<\/strong><\/p>\n\n\n\n

      Adaradi \u2013<\/strong>with interest, bhakti<\/p>\n\n\n\n

      Keluvudu <\/strong>\u2013 it is used as a verb though it is a noun. <\/strong>It is a humble request.<\/p>\n","protected":false},"excerpt":{"rendered":"

      Harikathaamruthasara: It is a magnum opus by Jagannatha Dasaru which has many prameyas listed together. It also has numerology associated roopa anusandhana. Not even samskruta texts have these specialties. It has all prameyas of sarvamoola granthas. The prameyas which cannot be understood by reading sarvamoola gratha can be understood easily<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/pages\/47"}],"collection":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/comments?post=47"}],"version-history":[{"count":3,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/pages\/47\/revisions"}],"predecessor-version":[{"id":62,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/pages\/47\/revisions\/62"}],"wp:attachment":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/media?parent=47"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}