{"id":328,"date":"2020-10-29T21:35:01","date_gmt":"2020-10-29T21:35:01","guid":{"rendered":"http:\/\/spurana.varida.in\/?p=328"},"modified":"2020-10-29T21:35:01","modified_gmt":"2020-10-29T21:35:01","slug":"dwadasha-stotra-1-sristhuthi-verse-2","status":"publish","type":"post","link":"https:\/\/spurana.varida.in\/index.php\/dws\/dwadasha-stotra-1-sristhuthi-verse-2\/","title":{"rendered":"Dwadasha Stotra 1 : SriSthuthi Verse 2"},"content":{"rendered":"\n<p><strong>Brahmesha shakra ravi dharma shashaanka<\/strong><br><strong>poorvageervaanasanthathiriyam yadapaangalesham<\/strong><br><strong>Ashrithya vishvavijayam visrujathyachinthyaa<\/strong><br><strong>Shreeryath katakshabalavathyajitham namaami <\/strong><\/p>\n\n\n\n<p>This verse throws light on <strong>prapancha niyantrana <\/strong>by Brahma, Rudra, Indra, Surya, Yama, Chandra and other gods.<\/p>\n\n\n\n<p>Gods in same kakshe(purusha devathagaLu) &#8211; Brahma ; Vaayu, Shiva ; Garuda ; Shesha,\u00a0 Indra ; Kama, (Shakra = Indra)<\/p>\n\n\n\n<p>Gods in same kakshe(stri devathagaLu) &#8211; Saraswathi ; Bharathi, Suparni ; Varuni ; Parvathi ,shachi ; rathi,<\/p>\n\n\n\n<p>\u00a0Ravi, Dharma, Chandra are also called as <strong>KaAlaPurusharu<\/strong> as they  push us towards death<\/p>\n\n\n\n<p><strong> Santatih<\/strong> &#8211; Parampara.<\/p>\n\n\n\n<p><strong>Vijaya <\/strong>\u2013 being close to god. MahaBharata is called &#8220;Jaya&#8221; because it brings us near to god.<\/p>\n\n\n\n<p><strong>Achintyasrihi<\/strong> \u2013 It is not possible to fathom and understand the infinite auspicious qualities of Lakshmi , yet they are countable and as not infinite as Vishnu.                                                                                       <strong>Achintya<\/strong> &#8211; Cannot fathom the riddles of prakruthi <\/p>\n\n\n\n<p>According to <strong>Rig Veda<\/strong>  Lakshmi says&#8221;<strong> Ahamsuve pithram asya murdhan<\/strong>&#8221;  which means &#8220;I gave birth to the creator of world i.e. brahma and used him to create the jeevas.&#8221; (There are several different forms of birth to devates like Brahma etc. Once he was born from the navel of Padmanabha, once by the union of Nrayana and Lakshmi in the form of VasuDeva and Maya- More details in MahaBharataTatparyaNirnaya)<\/p>\n\n\n\n<p><strong>Mam yonih apswanta samagre<\/strong> \u2013 Lakshmi says yet my creator is in ksheerasagara. ( Narayana)<\/p>\n\n\n\n<p><strong>Sumedha<\/strong> \u2013 one who knows God, one who has God consciousness<\/p>\n\n\n\n<p><strong>\u00a0rshi &#8211; rsha jnanane<\/strong>&#8211; one who knows more about God than an ordinary man<\/p>\n\n\n\n<p>Brahma, Rudra, Indra, Surya, Yama, Chandra and other gods who\u00a0have the capability to produce correct Jnana by their speech and\u00a0who cause in many ways the welfare of the world themselves\u00a0depend on the side long glance of the eyes of Goddess Lakshmi. \u00a0Such great capacity in her which is beyond thought is itself due\u00a0to the kind look of Ajitha, the Supreme Being. I offer my\u00a0prostrations to Him.<br><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Brahmesha shakra ravi dharma shashaankapoorvageervaanasanthathiriyam yadapaangaleshamAshrithya vishvavijayam visrujathyachinthyaaShreeryath katakshabalavathyajitham namaami This verse throws light on prapancha niyantrana by Brahma, Rudra, Indra, Surya, Yama, Chandra and other gods. Gods in same kakshe(purusha devathagaLu) &#8211; Brahma ; Vaayu, Shiva ; Garuda ; Shesha,\u00a0 Indra ; Kama, (Shakra = Indra) Gods in same<\/p>\n","protected":false},"author":1,"featured_media":329,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[102],"tags":[40,103,104,107],"_links":{"self":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts\/328"}],"collection":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/comments?post=328"}],"version-history":[{"count":1,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts\/328\/revisions"}],"predecessor-version":[{"id":330,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts\/328\/revisions\/330"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/media\/329"}],"wp:attachment":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/media?parent=328"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/categories?post=328"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/tags?post=328"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}