{"id":333,"date":"2020-10-29T23:52:05","date_gmt":"2020-10-29T23:52:05","guid":{"rendered":"http:\/\/spurana.varida.in\/?p=333"},"modified":"2020-10-29T23:52:05","modified_gmt":"2020-10-29T23:52:05","slug":"dwadasha-stotra-1-sristhuthi-verse-3","status":"publish","type":"post","link":"https:\/\/spurana.varida.in\/index.php\/dws\/dwadasha-stotra-1-sristhuthi-verse-3\/","title":{"rendered":"Dwadasha Stotra 1 : SriSthuthi Verse 3"},"content":{"rendered":"\n<p><strong>Dharmaarthakaamasumathiprachayaadyasheshasanmangalam<br>Vidadhathe yadapaangalesham<br>Aashrithya thathpranathasathpranathaa apeedyaah\u00a0<br>Shreeryath katakshabalavathyajitham namaami <\/strong><\/p>\n\n\n\n<div class=\"wp-block-group\"><div class=\"wp-block-group__inner-container\">\n<p><strong>Sumati<\/strong> \u2013 good knowledge,<strong> Prachaya <\/strong>\u2013 Progress\/Flourishing(abhiviruddhi)<\/p>\n\n\n\n<p><strong>Moksha is not included in the list of purushaArthas<\/strong> as  Lakshmi, BrahmaVaayu can only achieve moksha and can&#8217;t grant Moksha to Jeevas. They can only give can <strong>Moksha sadhana Janana <\/strong>. <\/p>\n\n\n\n<p><strong>Mangala<\/strong> \u2013 2types -1. loukika (Material), aloukika (spiritual)<\/p>\n\n\n\n<p><strong>Sanmangalam<\/strong> \u2013 Here sanmangalam means aloukika<\/p>\n\n\n\n<p><strong>San<\/strong> \u2013 pandita<\/p>\n\n\n\n<div class=\"wp-block-group\"><div class=\"wp-block-group__inner-container\">\n<p><strong>Sath<\/strong> \u20133 meanings in this shloka &#8211;<\/p>\n\n\n\n<ol><li> Knowledgeable people, <\/li><li>Devotees of Lakshmi Narayana<\/li><li> Pranadevaru\u00a0 &#8211; sad iti pranaha \u2013 upanishad <br><br><br>The good people of the world desire development of Dharma,\u00a0Artha, Kaama and Jnana. All such auspicious results are obtained\u00a0by them by worshipping gods headed by Brahma, Indra etc. These\u00a0gods themselves depend on the side long glance of the eyes of\u00a0Goddess Lakshmi. Such great capacity in her is itself due to\u00a0the kind look of Ajitha, the praiseworthy Supreme Being. I offer\u00a0my prostrations to Him.<\/li><\/ol>\n<\/div><\/div>\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>DharmaarthakaamasumathiprachayaadyasheshasanmangalamVidadhathe yadapaangaleshamAashrithya thathpranathasathpranathaa apeedyaah\u00a0Shreeryath katakshabalavathyajitham namaami<\/p>\n","protected":false},"author":1,"featured_media":334,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[102],"tags":[40,103,108,109],"_links":{"self":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts\/333"}],"collection":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/comments?post=333"}],"version-history":[{"count":1,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts\/333\/revisions"}],"predecessor-version":[{"id":335,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts\/333\/revisions\/335"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/media\/334"}],"wp:attachment":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/media?parent=333"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/categories?post=333"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/tags?post=333"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}