{"id":409,"date":"2020-11-24T23:32:16","date_gmt":"2020-11-24T23:32:16","guid":{"rendered":"http:\/\/spurana.varida.in\/?p=409"},"modified":"2020-12-01T23:07:40","modified_gmt":"2020-12-01T23:07:40","slug":"dwadasha-stothra-3-verse-1","status":"publish","type":"post","link":"https:\/\/spurana.varida.in\/index.php\/dws\/dwadasha-stothra-3-verse-1\/","title":{"rendered":"Dwadasha stothra 3 : Verse 1"},"content":{"rendered":"\n<p>This stothra is not present in the current print of  Dwadasha stothra. Raghuvarya teerthaaru of Palimaru mata had made a copy. 150 years ago, RaghuRatNaTeertharu of Palimar mata made a fully legible copy of this shloka by filling the gap left by words that were left out\/erased by mukhadyutha pata.<\/p>\n\n\n\n<p><strong>Shloka 1:<\/strong><\/p>\n\n\n\n<p><strong>Shankha chakra gadha padma sharnga kadaga daram sada<\/strong><\/p>\n\n\n\n<p><strong>Namami pitram nithyam vasudevam jagatpathim || 1||<\/strong><\/p>\n\n\n\n<p>This shloka describes 6 ayudha of Narayana  :<\/p>\n\n\n\n<ul><li><strong>Shanka<\/strong> \u2013Abhimani devate is Sri roopa of lakshmi . Conch also signifies sattva.<\/li><li><strong>Chakra<\/strong> \u2013 Abhimani devate is Durga of lakshmi, who is also tamoabhimanini<\/li><li><strong>Gadha <\/strong>\u2013 Abhimani devate is Vaayu <\/li><li><strong>Padma<\/strong> \u2013 Abhimani devate is Bhu roopa of lakshmi, who is also rajoabhimani<\/li><li><strong>Sharnga<\/strong>(arrow) \u2013 Abhimani devate is Vaayu . 5 arrows in Narayana&#8217;s hand depicts 5 forms of Vaayu \u2013 prana, apana, vyana, udana, samana. <\/li><li><strong>KaDga <\/strong>\u2013Abhimani devate is lakshmi .<\/li><\/ul>\n\n\n\n<p>This shloka also talks about  4 vyuharoopa of Narayana which were seen during the beginning of creation. <\/p>\n\n\n\n<ul><li>Vasudeva roopa:\u00a0 chakra shanka gadha padma shrnga kaDga (from left to right)<\/li><li>Pradyuma roopa: chakra shanka shrnga (dhanur bana dara)<\/li><li>Aniruddha roopa : chakra shanka kaDga<\/li><li>Sankrashana  roopa : chakra shanka onake (pestle)  negilu ( plow).  Acharyaru uses &#8220;namani pitram&#8221; to pay obeisance to Sankarshana roopa of Narayana as  Vaayu\u2019s creation is through Sankrashana and Jaya  <\/li><\/ul>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>This stothra is not present in the current print of Dwadasha stothra. Raghuvarya teerthaaru of Palimaru mata had made a copy. 150 years ago, RaghuRatNaTeertharu of Palimar mata made a fully legible copy of this shloka by filling the gap left by words that were left out\/erased by mukhadyutha pata.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[102],"tags":[129,40,103,127,126,118,128],"_links":{"self":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts\/409"}],"collection":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/comments?post=409"}],"version-history":[{"count":2,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts\/409\/revisions"}],"predecessor-version":[{"id":411,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts\/409\/revisions\/411"}],"wp:attachment":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/media?parent=409"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/categories?post=409"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/tags?post=409"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}