{"id":421,"date":"2020-11-28T20:29:42","date_gmt":"2020-11-28T20:29:42","guid":{"rendered":"http:\/\/spurana.varida.in\/?p=421"},"modified":"2020-11-28T20:29:42","modified_gmt":"2020-11-28T20:29:42","slug":"dwadasha-stothra-3-verse-3","status":"publish","type":"post","link":"https:\/\/spurana.varida.in\/index.php\/dws\/dwadasha-stothra-3-verse-3\/","title":{"rendered":"Dwadasha stothra 3 : Verse 3"},"content":{"rendered":"\n<p><strong>Nana swabhavam athyanta swabhavena vicharitham|<\/strong><\/p>\n\n\n\n<p><strong>Aavishesha anadyantham pranamami sanathanam||3||<\/strong><\/p>\n\n\n\n<p><strong>Nana swabhavam \u2013 <\/strong>Creation of various souls having different swabhavas. Bhagavantha creates &nbsp;and gives opportunity for different swabhavas to express and grow.<\/p>\n\n\n\n<p>Bhagavantha himself has different swabhavas.<\/p>\n\n\n\n<p><strong>Bhava also means \u201cavatara\u201d.<\/strong> Bhagavantha has several avataras, but each of the avatara&#8217;s have same swaroopa and are not different from each other.  <\/p>\n\n\n\n<p><strong>Atyanta swabena<\/strong> \u2013 The highest jeeva \u2013 brahma,Vaayu<\/p>\n\n\n\n<p><strong>Vicharitam <\/strong>\u2013 Guna chintane of bhagavantha by highest jeeva<\/p>\n\n\n\n<p><strong>Swabhena<\/strong>\u00a0 &#8211; swam \u2013 intimate person\/ thing\u00a0 \u2013highest jeevas do chintane of the most initimate thing to them ie Narayana. <\/p>\n\n\n\n<p><strong>Madhwacharyaru in mangalacharne of his all granthas says \u201c Preshta preshta tamayame<\/strong>\u201d about narayana. Preshta \u2013 important, preshta preshta \u2013 most important, tama \u2013 very very important.<\/p>\n\n\n\n<p><strong>Nana swabhavamathyanta swabhavena vicharitham<\/strong><\/p>\n\n\n\n<p><strong>Nana swabhavamathi \u2013 <\/strong>Jeevas having different swabhavas have different intellect.<\/p>\n\n\n\n<p><strong>Swabhavamathyanta \u2013 <\/strong>Brahma, Vaayu<\/p>\n\n\n\n<p><strong>Bhava also means bhakthi. \u201cBhavo bhaktir iti smruthaha\u201d . <\/strong>Brahma and Vaayu worship Narayana by jeevaswabhava \u2013 which is bhakthi.<\/p>\n\n\n\n<p><strong>Aavishesham \u2013 <\/strong>There is no variation in gunakriyas of bhagavantha i.e. one guna is not more extolled than the other.<\/p>\n\n\n\n<p><strong>Illustration for aavishesham:<\/strong> <strong>Deepath deepantaram yatta:<\/strong> Using a lamp to light another lamp doesn&#8217;t decrease the intensity of first lamp.  <\/p>\n\n\n\n<p>Upanishad also says \u201cPoornamadhaha poornamidham\u201d: All avataras of Narayana are poorna, aavishesha.<\/p>\n\n\n\n<p><strong>Ana+adi+antham \u2013 Bhagavantha has no aadi and antha <\/strong>. The universe has a start and end, but bhagavantha is always present.<\/p>\n\n\n\n<p><strong>Ana<\/strong> \u2013 the source (paternity\/origin) of universe \u2013 <strong>Pranadevaru<\/strong><\/p>\n\n\n\n<p><strong>Sanathanam \u2013 <\/strong>Sana \u2013 always<\/p>\n\n\n\n<p> BhagavadGita defines  <strong>Sanathanam <\/strong>as<strong> &#8220;nathana sahitaa nadanava Santana&#8221; which means &#8220;Paramount Music&#8221; ( shrestavada nada) which are Vedas.  Swami of  all Vedas is Bhagavantha<\/strong><\/p>\n\n\n\n<p><strong>Pranamami <\/strong>\u2013 worship with acknowledging all qualities of Narayana\u00a0<\/p>\n\n\n\n<p>\u00a0BhagavadGita says<strong>\u00a0<\/strong>&#8220;Adhibutham kshro abhavaha Swabhavo adyatamam ucchayate&#8221; <\/p>\n\n\n\n<p>There are 4 tattvas &#8211;<\/p>\n\n\n\n<ul><li>Adhibuta \u2013 AdibhUTa  means relating to physical body, that which is within the ambit of physical body, actions using the physical bodies. \u201caDhibhUTa: ksharO bhAva:\u201d, says the GITA, meaning \u201cThat which is physical is subject to depreciation\u201d<\/li><li>Adidaiva \u00a0\u2013 Adidaiva means something which pertains to the system Brahman or SaT, the Infinitely powerful Existence. This is impartial and unbiased, in determining the destiny according to our own chosen actions. There is no escape. \u201cPurushascha aDhiDaivaTam\u201d, says the GITA, meaning, all that relate to the Purusha ( one who is stays in us as sentient).<\/li><li>Adiyagna \u00a0&#8211; Adhiyagna means that which relates to great actions for which we are embodied, so that our purpose is achieved. \u2018adiyagna ahamEva\u2019 says the GITA, meaning, the fundamental Existence whose system expects us to perform and get reward or punishment.<\/li><li>Adyatama \u2013 spiritual science \u2013 non- perishable &#8211; relating to swabhava \u2013 swayam eva sada bhavati \u2013 swam \u2013 swantantra bhagavantha dinda bhavati- jeeva swaroopa \u2013 swabhava<\/li><\/ul>\n\n\n\n<p>3 gunas \u2013 sattva, rajas, tamas<\/p>\n\n\n\n<p>There are different gradations of these gunas in each species and no two beings in any species have same gunas.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nana swabhavam athyanta swabhavena vicharitham| Aavishesha anadyantham pranamami sanathanam||3|| Nana swabhavam \u2013 Creation of various souls having different swabhavas. Bhagavantha creates &nbsp;and gives opportunity for different swabhavas to express and grow. Bhagavantha himself has different swabhavas. Bhava also means \u201cavatara\u201d. Bhagavantha has several avataras, but each of the avatara&#8217;s have<\/p>\n","protected":false},"author":1,"featured_media":422,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[102],"tags":[136,40,103,127,126,135],"_links":{"self":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts\/421"}],"collection":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/comments?post=421"}],"version-history":[{"count":1,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts\/421\/revisions"}],"predecessor-version":[{"id":423,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts\/421\/revisions\/423"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/media\/422"}],"wp:attachment":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/media?parent=421"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/categories?post=421"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/tags?post=421"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}