{"id":440,"date":"2020-12-06T00:43:56","date_gmt":"2020-12-06T00:43:56","guid":{"rendered":"http:\/\/spurana.varida.in\/?p=440"},"modified":"2020-12-06T00:43:56","modified_gmt":"2020-12-06T00:43:56","slug":"dwadasha-stothra-3-verse-6","status":"publish","type":"post","link":"https:\/\/spurana.varida.in\/index.php\/dws\/dwadasha-stothra-3-verse-6\/","title":{"rendered":"Dwadasha stothra 3 : Verse 6"},"content":{"rendered":"\n

Amanda ananda sandoha santoshitajagattrayam|<\/strong><\/p>\n\n\n\n

Narayanam aniyamasam vandedevam  sadatanam||6||<\/strong><\/p>\n\n\n\n

Shloka 2 says : \u201cSachidanadam  roopam tham anamaya anantharam\u201d.<\/strong> This shloka also gives same meaning.<\/p>\n\n\n\n

Manda <\/strong>\u2013 insignificant<\/p>\n\n\n\n

A+manda<\/strong> – ananda \u2013 complete bliss<\/p>\n\n\n\n

The universe (brahmanda) is divided into different lokas. <\/p>\n\n\n\n

  1. 3 lokas \u2013 bhur, bhuvah, swaha \u2013 vyarhthi\u00a0 bhagavantha \u2013 has 3 types of Jeevas (sattva,rajas,tamas)<\/li>
  2. 7 lokas – <\/li>
  3. 14 lokas \u2013<\/li><\/ol>\n\n\n\n

    Sandoha \u2013<\/strong> abundance of bliss.<\/p>\n\n\n\n

    The bliss experienced by all Jeevas in the world is a fraction of this complete bliss.<\/p>\n\n\n\n

    Narayana <\/strong>\u2013 Vedavyasaru in MahaBharatha says \u201capo Narayana iti prokthaha apo vy narasunavaha ayanam thasyata purvam thena Narayana smruthaha\u201d<\/strong>In samskruta Nara means water, Narayana means one who is in water. One who is present even before creation began. Before creation there was only paralaya samudra ie there was only water and there was darkness. This water is not same as what we see today, because creation starts only after the panchabutas<\/strong> are destroyed. This is the sukshma (micro) roopa of prakruthi.<\/p>\n\n\n\n

    \u00a0Madhwacharyaru in brahmasutra bhasya<\/strong> gives 4 different meaning to the word Narayana \u00a0\u2013 one who is complete, devoid of flaws, one who is to be understood by all, one who liberates.<\/p>\n\n\n\n

    Narayanam gunaihi sarvairudiranam doshavarjitham| Gyeyam gamyam guram chapi nathva sutra artha ucchate||1||<\/strong><\/p>\n\n\n\n

    • In samskruta \u201dara\u201d means dosha, hence \u201cnara \u201cmeans who is devoid of all flaws. \u201cAyana\u201d means shelter\/refuge.<\/li>
    • Narayana \u2013 one who is refuge for all guna(qualities).<\/li>
    • Nara means which is present in chetana and not in jada which is jnana. Narayana means one who can be known through knowledge.<\/li>
    • Narayana \u2013 \u201csarva jnana gamya\u201d<\/li>
    • Nara means group of sadaka Jeevas. Narayana means the refuge for all such Jeevas.<\/li>
    • Nara means one who stays in everybody\u2019s heart.<\/li><\/ul>\n\n\n\n

      Aniyamasam-<\/strong> Anu means jeeva\/atom. Aniyamasam<\/strong> \u2013 smaller than jeeva . Narayana is smaller than atom and also bigger than everything.<\/p>\n\n\n\n

      \u201cEko devaha narayanaha\u201d <\/strong>\u2013 there is only one god.<\/p>\n\n\n\n

      • Devam<\/strong> \u2013 For one whom the process of creation, sustenance and destruction is a play.<\/li>
      • Deva<\/strong> \u2013 greatest of all and controls all happenings in the world, cause behind the light emitted by all light sources, every word is a epithet of God.<\/li>
      • Deva<\/strong> \u2013 Deva yati ito deva \u2013 one who gives bliss to all<\/li>
      • Deva <\/strong>\u2013divo kantho \u2013 kanthi \u2013 desires \u2013 one who is satyasankalpa<\/li>
      • Deevu<\/strong> \u2013 knowledge \u2013 one who is aware of everything<\/li>
      • Deevo<\/strong> \u2013 one who is present everywhere<\/li>
      • One who governs us when we are awake, asleep.<\/li><\/ul>\n\n\n\n

        Sadathanam<\/strong> – present always<\/p>\n","protected":false},"excerpt":{"rendered":"

        Amanda ananda sandoha santoshitajagattrayam| Narayanam aniyamasam vandedevam  sadatanam||6|| Shloka 2 says : \u201cSachidanadam  roopam tham anamaya anantharam\u201d. This shloka also gives same meaning. Manda \u2013 insignificant A+manda – ananda \u2013 complete bliss The universe (brahmanda) is divided into different lokas. 3 lokas \u2013 bhur, bhuvah, swaha \u2013 vyarhthi\u00a0 bhagavantha \u2013<\/p>\n","protected":false},"author":1,"featured_media":441,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[102],"tags":[151,152,150,106,40,103,126],"_links":{"self":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts\/440"}],"collection":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/comments?post=440"}],"version-history":[{"count":1,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts\/440\/revisions"}],"predecessor-version":[{"id":442,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts\/440\/revisions\/442"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/media\/441"}],"wp:attachment":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/media?parent=440"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/categories?post=440"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/tags?post=440"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}