{"id":452,"date":"2020-12-14T21:11:30","date_gmt":"2020-12-14T21:11:30","guid":{"rendered":"http:\/\/spurana.varida.in\/?p=452"},"modified":"2020-12-14T21:11:30","modified_gmt":"2020-12-14T21:11:30","slug":"dwadasha-stothra-3-verse-9","status":"publish","type":"post","link":"https:\/\/spurana.varida.in\/index.php\/dws\/dwadasha-stothra-3-verse-9\/","title":{"rendered":"Dwadasha stothra 3 : Verse 9"},"content":{"rendered":"\n<p><strong>Kaala akala vichara adhi prakalitha sadathanam|<\/strong><\/p>\n\n\n\n<p><strong>Purusham prakruthim cha vande vishnum ajothamam||9||<\/strong><\/p>\n\n\n\n<p><strong>Kaala &#8211; <\/strong>\u00a0 In samskruta there is a rule that when we are talking about anything Jada (inert), we always refer to abhimani devatha. Eg: Agni does not refer to fire, but to the abhimani devatha that governs Agni.<\/p>\n\n\n\n<p>Similarly when Veda says <\/p>\n\n\n\n<ul><li>mruda brabith \u2013 mud talks \u2013 refers to prithivi devathe<\/li><li>Apo abruvan \u2013 water talks \u2013 refers to varuna<\/li><\/ul>\n\n\n\n<p>It can also be alankarika (metamorphic) usage.<\/p>\n\n\n\n<p>While we do tulasi pooje or asana shuddhi we pray to the chetana shakthi inside tulasi and earth.<\/p>\n\n\n\n<p><strong>Kala abhimani devatha \u2013 chaturmukha, Durge.<\/strong><\/p>\n\n\n\n<p>In mahaNarayanopanishad , Chaturmukha is also called as samvatsaraha.<\/p>\n\n\n\n<p><strong>Akala <\/strong>\u2013 Prakrithi (sri Tattva), Bhagavantha. One which is timeless\/ not bound by time.<\/p>\n\n\n\n<p><strong>Vichara <\/strong>\u2013 One which is in constant motion in space and time.<\/p>\n\n\n\n<p><strong>Vaayu is called as sadaGathi<\/strong> because he gives motion to Universe and he himself is in motion constantly.<\/p>\n\n\n\n<p><strong>Kala, akala, vichara<\/strong> are called as <strong>shuddha tattvas<\/strong>. That is Lakshmi, brahmavaayuGalu, bharathisaraswathi are shuddha tattvas or <strong>Parashuklatraya<\/strong>. These 3 shuddha tattavas are utmost pure  ( shuddha sattva) which can be grasped by a human being.<\/p>\n\n\n\n<p><strong>Aadhi <\/strong>\u2013 Garuda, shesha , rudra, rshi, gandharvas<\/p>\n\n\n\n<p><strong>prakalitha<\/strong> \u2013 To know<\/p>\n\n\n\n<p>The nitya tattva i.e. Bhagavantha is known through these kala, akala, vichara and aadhi.<\/p>\n\n\n\n<p>Another way of looking at it,<\/p>\n\n\n\n<ul><li><strong>Kaala<\/strong> \u2013 Jeevas who are bound by cycle of life and death \u2013 samsariGalu &#8211; amuktaru<\/li><li><strong>Akaala <\/strong>&#8211; Jeevas who are not bound by cycle of life and death \u2013 muktaru<\/li><li><strong>Vichara<\/strong> \u2013 constant remembrance done by amuktaru and muktaru \u2013 upasane, dhayana<\/li><li><strong>Prakalitha<\/strong> \u2013 Known by upasane, dhayana etc<\/li><\/ul>\n\n\n\n<p>In Bhagavad Gita, Krishna says<em> <\/em>\u201c<strong>buddhau sharanam anviccha<\/strong>\u201d \u2013 Don\u2019t stop gaining knowledge after gaining little bit knowledge about Lord. Thinking about auspicious qualities of lord should continue after gaining mukthi too.<\/p>\n\n\n\n<ul><li>before mukthi \u2013 sadhane marga \u2013 hardship to gain aporaksha jnana.<\/li><li>After mukthi \u2013 siddhi marga \u2013 sahaja sthithi \u2013 anandamaya<\/li><\/ul>\n\n\n\n<p>In MahaBharatha, there is a shloka, \u201cKrishno muktaihi ijayatte vitha mohaihi\u201d , that is there is antaranga and bhiranga pooje even in mukthi.<\/p>\n\n\n\n<p>Eg:&nbsp; In moksha, there are many chaturmukhadevaruGalu. One is thinking about rigveda , one is singing gayathri chandas in shakuri raga and contemplating about the meaning that can be derived by this raga, one is thinking about puranas (jatavidya), one is thinking about bhagavat roopas in yagna.<\/p>\n\n\n\n<p>In mukthi one has knowledge about actuality about shastara, but they do not have Jnana about shastara entirely. &nbsp;Only Bhagavantha knows in entirety, not even Brahma Vaayu.<\/p>\n\n\n\n<p>Taittreya Upanishad says after going to moksha, Brahma repeats in samagaana \u201cha uuuu\u201d.<\/p>\n\n\n\n<p><strong>Ha<\/strong> signifies bhagavantha Roopa that destroys everything \u2013 abbreviation of Hari \u2013 who removes all sadness. <strong>Uuu<\/strong> \u2013 supreme Being \u2013 Bhagavantha \u2013 2<sup>nd<\/sup> letter of omakara<\/p>\n\n\n\n<p>Thus in moksha, there is Veda mantra recitation, shravana, chintana, dhayana, bahiranga pooje by Brahma and devathas.<\/p>\n\n\n\n<p>Upasane gains the  highest position in the way of knowing lord. Upasane mainly includes\u2013 1) Learning shastras constantly 2) Meditating upon the knowledge gained by learning shastara<\/p>\n\n\n\n<p>Shravana, manana, niddhidyasa are the initial steps to do upasane, jignyasa, <strong>vichara<\/strong>.<\/p>\n\n\n\n<p><strong>Abhyasa <\/strong>\u2013 Listening, contemplating<\/p>\n\n\n\n<p><strong>Sadathanam <\/strong>\u2013 the nitya tattva that can be known by following above steps.<\/p>\n\n\n\n<p>Another way of looking at it,<\/p>\n\n\n\n<ul><li>Kala \u2013 chaturmukha, rudra( as he destroys), Vaayu<\/li><li>Akala \u2013 Akasha, Veda, Naada, Kala<ul><li>Kala \u2013 chaturmukha, Vaayu, Yama, rudra<\/li><\/ul><ul><li>Akasha abhimani \u2013 shiva, parvathi, ganapathi, shesha<\/li><\/ul><ul><li>Veda abhimani \u2013 Agni is the abhimani for Rigveda, Vaayu is the abhimani for Yajurveda, Chandra   and ekarshri agni are the abhimanis for samaveda . Garuda is the abhimani for entirety of vedas. <\/li><\/ul><\/li><li>Vichara \u2013 Vaayu<\/li><\/ul>\n\n\n\n<p>The one who destroys all these tattvas and is not itself bound by life and death \u2013 Bhagavantha<\/p>\n\n\n\n<p><strong>Purusham \u2013 purusha sooktha pratipadya \u2013 Vishnu \u2013 according to veda<\/strong><\/p>\n\n\n\n<p>According to Vedas there are 3 types of purusha.<\/p>\n\n\n\n<ol type=\"1\"><li><strong>Kshara purusha \u2013 <\/strong>The Jeevas who here inside perishable bodies<\/li><li><strong>Akshara&nbsp; purusha<\/strong> \u2013 Sri Tattva \u2013 One who doesn\u2019t have perishable body<\/li><li><strong>Purushottama<\/strong> \u2013 One who controls both these kinds of purusha<\/li><\/ol>\n\n\n\n<p>Uttama purusha is also of three kinds \u2013<\/p>\n\n\n\n<ol type=\"1\"><li>Before creation \u2013 Purusaha \u2013 One who occupies whole universe during pralaya<\/li><li>Upon creation of Brahmanda \u2013 one who creates Brahmanda and stays inside the Brahmanda<\/li><li>Upon creation of pindanda \u2013 One who stays inside each Jeeva as Bimba Roopa.<\/li><\/ol>\n\n\n\n<p>Even Brahma who is abhimani of Kaala (time); Jeeva, doesn\u2019t have full knowledge about the Bimba Roopa inside each Jeeva.<\/p>\n\n\n\n<p><strong>Ajothamam- <\/strong>Who is greater than Brahma too<strong>.<\/strong> Aja &#8211; the first born<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Kaala akala vichara adhi prakalitha sadathanam| Purusham prakruthim cha vande vishnum ajothamam||9|| Kaala &#8211; \u00a0 In samskruta there is a rule that when we are talking about anything Jada (inert), we always refer to abhimani devatha. Eg: Agni does not refer to fire, but to the abhimani devatha that governs<\/p>\n","protected":false},"author":1,"featured_media":453,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[102],"tags":[163,106,162,105,99,159,103,161,165,126,164,160,158],"_links":{"self":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts\/452"}],"collection":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/comments?post=452"}],"version-history":[{"count":1,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts\/452\/revisions"}],"predecessor-version":[{"id":454,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts\/452\/revisions\/454"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/media\/453"}],"wp:attachment":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/media?parent=452"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/categories?post=452"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/tags?post=452"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}