{"id":455,"date":"2020-12-17T21:57:01","date_gmt":"2020-12-17T21:57:01","guid":{"rendered":"http:\/\/spurana.varida.in\/?p=455"},"modified":"2020-12-18T21:11:43","modified_gmt":"2020-12-18T21:11:43","slug":"dwadasha-stothra-3-verse-10-verse-11","status":"publish","type":"post","link":"https:\/\/spurana.varida.in\/index.php\/dws\/dwadasha-stothra-3-verse-10-verse-11\/","title":{"rendered":"Dwadasha stothra 3 : Verse 10, Verse 11"},"content":{"rendered":"\n

Shloka 10:<\/strong><\/p>\n\n\n\n

Brahmanaha Pitram vande shankrasya pithamahamam<\/strong><\/p>\n\n\n\n

Shriyaha pathimayam nityam indiraadhi parapithraamaham||10||<\/strong><\/p>\n\n\n\n

Mahatattva(Brahma) Creation<\/u><\/em> Ahankara tattva(Rudra)<\/strong><\/p>\n\n\n\n

Shloka 11:<\/strong><\/p>\n\n\n\n

Prathiprathi sthitham vishnum nithya amritha anamayam |<\/strong><\/p>\n\n\n\n

Shankha chakraDharam vande varabhayakarodyutham ||11||<\/strong><\/p>\n\n\n\n

Prathiprathi sthitham \u2013<\/strong> He is omnipresent.<\/p>\n\n\n\n

Even though he is present everywhere we have to meditate him in our heart in the place where we can feel his presence more.<\/p>\n\n\n\n

Narayana\u2019s adhishtana (sensorium) is in Agni. Because Agni is jyoti swaroopa and takes all ahuti (offerings).<\/p>\n\n\n\n

Shree Krishna says \u201c\u0905\u0939\u0902 \u0935\u0948\u0936\u094d\u0935\u093e\u0928\u0930\u094b \u092d\u0942\u0924\u094d\u0935\u093e \u092a\u094d\u0930\u093e\u0923\u093f\u0928\u093e\u0902 \u0926\u0947\u0939\u092e\u093e\u0936\u094d\u0930\u093f\u0924: | \u092a\u094d\u0930\u093e\u0923\u093e\u092a\u093e\u0928\u0938\u092e\u093e\u092f\u0941\u0915\u094d\u0924: \u092a\u091a\u093e\u092e\u094d\u092f\u0928\u094d\u0928\u0902 \u091a\u0924\u0941\u0930\u094d\u0935\u093f\u0927\u092e\u094d ||\u201d<\/strong> which means God exists inside all living beings as vai\u015bhv\u0101nara<\/em>, meaning \u201cfire of digestion,\u201d which is ignited by the power of God.  The B\u1e5bihad\u0101ra\u1e47yak Upani\u1e63had has also stated: “ayam agnir vai\u015bhv\u0101naro yo \u2019yam anta\u1e25 puru\u1e63he<\/em> yenedam annam achyate<\/em> ” that is \u201cGod is the fire inside the stomach that enables living beings to digest food.\u201d<\/p>\n\n\n\n

There are different ways and places wherein a devotee can see God: In heart, In Agni, Idolatry, Mandala, TeerthaPratika, PunyaKshetra (Badari etc)<\/p>\n\n\n\n

nithya amritha \u2013 <\/strong>He is not bound by cycle of life and death <\/p>\n\n\n\n

anamayam \u2013 <\/strong>He is devoid of all flaws.<\/p>\n\n\n\n

Even though the prathika of God has flaws, He is devoid of all flaws. Eg: Agni might snuff out or have doshas, but Narayana inside Agni is devoid of all doshas.<\/p>\n\n\n\n

Shankha chakraDharam vande varabhayakarodyutham<\/strong><\/p>\n\n\n\n

It depicts Hamsaroopi paramathama (Upasane done by brahma devaru), Narasimha roopa, Savitru namaka paramathma. Other two hands are on thighs.<\/p>\n\n\n\n

Brahma devaru is known as hamsavahana because he worships hamsa roopi bhagavantha in his heart, not because he moves around on a hamsa.<\/p>\n\n\n\n

Prana devaru does niranthara dhayana of hamsa roopi bhagavantha in Jeevas while they breathe.<\/p>\n\n\n\n

Shanka, chakra, Vara, Abhaya (From left to right) \u2013 Bhoovaraha roopa, Krishna roopa<\/strong><\/p>\n\n\n\n

 <\/strong>1. Omkara nada prathipadya \u2013 Bhoovaraha roopa<\/p>\n\n\n\n

2. Omakara Uuukara prathipadya \u2013 Rama roopa \u2013 Vara \u2013 paramount mudre \u2013 janana mudre, abhaya \u2013 shrnga \u2013 which removes fear of ravana<\/p>\n\n\n\n

 3. Omkara Aakara Prathipadya \u2013 Krishna roopa \u2013 chakra, shankha, vara, abhaya<\/p>\n\n\n\n

4. Omakara Maakara Prathipadya \u2013 Nrusimha roopa \u2013 chakra, shanka<\/p>\n\n\n\n

Considering only Vara, Abhaya \u2013 <\/strong>Antaryami Roopa of lakshmi and brahmadevaru<\/p>\n\n\n\n

Ashtakara ashta devathes \u2013 krudolka, Mahaolka, veerolka, dwulka, sashasrolka \u2013 5 forms of God \u2013 they control fivefold ignorance <\/strong>\u2013 Told during agnanyasa while performing ashtaakshara japa \u2013 ayudhas for these 5 roopas is also shankha, chakra, vara, abhaya.<\/p>\n\n\n\n

Mandukopanishad says \u201cSapthaanghaha\u201d <\/strong>means Narayana has 7 body parts:<\/strong> one elephant face and 4 hands and 2 legs.  Omakara pathipadya 8 roopas have 4 hands.<\/p>\n\n\n\n

Omkara prathipadya 8 roopas \u2013 vishwa, Tijasa,Pragyna,turiya, atma, antaratma, paramatma,jnanatma \u2013 also symbolizes Narayana ashtakara mantra \u201cOm namo Narayanaya\u201d. The ayudhas for these 8 roopas are shankha, chakra, vara, abhaya.<\/p>\n","protected":false},"excerpt":{"rendered":"

Shloka 10: Brahmanaha Pitram vande shankrasya pithamahamam Shriyaha pathimayam nityam indiraadhi parapithraamaham||10|| Mahatattva(Brahma) Creation Ahankara tattva(Rudra) Shloka 11: Prathiprathi sthitham vishnum nithya amritha anamayam | Shankha chakraDharam vande varabhayakarodyutham ||11|| Prathiprathi sthitham \u2013 He is omnipresent. Even though he is present everywhere we have to meditate him in our heart<\/p>\n","protected":false},"author":1,"featured_media":464,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[102],"tags":[106,105,167,103,166,168,138,126],"_links":{"self":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts\/455"}],"collection":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/comments?post=455"}],"version-history":[{"count":2,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts\/455\/revisions"}],"predecessor-version":[{"id":465,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts\/455\/revisions\/465"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/media\/464"}],"wp:attachment":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/media?parent=455"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/categories?post=455"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/tags?post=455"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}