Sri Narayana Panditacharya\u2019s \u2018Mani Manjari\u2019 is a work of 301 slokas divided into eight chapters. Traditionally, it is the first text taught to Madhvas. It is among the three works on Sri Madhvacharya \u2013 Sri Hari Vayustuti and Sri Sumadhva Vijaya, being the other two \u2013 that has had a long tradition of being recited with devotion among Madhva circles. According to Dr. BNK Sharma, it is an essential prologue to Sri Sumadhva Vijaya. In the collection of essays on Sri Sumadhva Vijaya by Sixteen Eminent Scholars, released in Srirangam in late sixties, Sri Narayana Panditacharya is mentioned as amsha of Sri Subramanya, though no pramanas are given.<\/p>\n\n\n\n
The first two chapters deal with Creation and Ramayana. The third and fourth chapter deal with Krishnavatara. The fifth chapter deals with ascent of Buddhism and early days of Advaita. The sixth chapter deals with the birth of Adi Sankara and his early activities. The seventh chapter deals with consolidation of Advaita and the demise of Adi Sankara. The eight chapter deals with the torture of Tattvavadins (before Sri Madhvacharya) by Advaitins and the work close with birth of Sri Madhva. At the end, Sri Narayana Panditacharya mentions in the end that he has devoted a separate work \u2013 his masterpiece \u2013 on the life of Sri Madhvacharya.<\/p>\n\n\n\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Sri Narayana Panditacharya\u2019s \u2018Mani Manjari\u2019 is a work of 301 slokas divided into eight chapters. Traditionally, it is the first text taught to Madhvas. It is among the three works on Sri Madhvacharya \u2013 Sri Hari Vayustuti and Sri Sumadhva Vijaya, being the other two \u2013 that has had a<\/p>\n","protected":false},"author":1,"featured_media":491,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[180],"tags":[203,106,40,201,204,202,205],"_links":{"self":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts\/490"}],"collection":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/comments?post=490"}],"version-history":[{"count":1,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts\/490\/revisions"}],"predecessor-version":[{"id":492,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts\/490\/revisions\/492"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/media\/491"}],"wp:attachment":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/media?parent=490"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/categories?post=490"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/tags?post=490"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}