{"id":515,"date":"2021-01-11T00:12:20","date_gmt":"2021-01-11T00:12:20","guid":{"rendered":"http:\/\/spurana.varida.in\/?p=515"},"modified":"2021-01-11T00:12:20","modified_gmt":"2021-01-11T00:12:20","slug":"dwadasha-stothra-5-verse-2","status":"publish","type":"post","link":"https:\/\/spurana.varida.in\/index.php\/dws\/dwadasha-stothra-5-verse-2\/","title":{"rendered":"Dwadasha stothra 5: Verse 2"},"content":{"rendered":"\n

vimalaiH shrutishANanishAtatamaiH sumanOsibhirAshu nihatya dRuDam |<\/em><\/strong><\/p>\n\n\n\n

balinaM nijavairiNamAtma tamObhidamIshamanaMta mupAsva (upeta) harim || 2|<\/em><\/strong>|<\/p>\n\n\n\n

Presently available pata – upAsva \u2013 <\/em><\/strong>Do prarthane, not correct as it is singular, but the shloka talks about several hearts meditating on God.<\/p>\n\n\n\n

HrishikeshaTeertara Pata – Upeta <\/strong>\u2013 Surrender, correct, plural<\/p>\n\n\n\n

This shloka is continuation of<\/p>\n\n\n\n

shruNutAmalasatyavacaH paramaM shapathEritamuccrita bAhu yugam |<\/em><\/strong><\/p>\n\n\n\n

                      na harEH paramO na harEH sadRushaH paramaH sa tu sarvacidAtmagaNAt ||<\/em><\/strong><\/p>\n\n\n\n

vimalaiH shruti+shANa+nishAta+tamaiH sumanO+asibhi+Ashu nihatya dRuDam |<\/em><\/strong><\/p>\n\n\n\n

balinaM nijavairiNam+Atma tamObhidamIshamanaMta<\/em><\/strong><\/p>\n\n\n\n

To see God first we have to sharpen\/ clean heart like a sword. We use grindstone to sharpen a sword. Similarly to sharpen our heart we have to learn Vedas (shastras) which are like grindstones.<\/p>\n\n\n\n

Shruti \u2013 Vedas, Shravana<\/em><\/strong><\/p>\n\n\n\n

nishAta \u2013 <\/em><\/strong>Sharp<\/p>\n\n\n\n

nishAta+tamaiH \u2013 <\/em><\/strong>Very sharp<\/p>\n\n\n\n

vimalaiH \u2013<\/em><\/strong> Clean\/sharp<\/p>\n\n\n\n

sumanO \u2013 <\/em><\/strong>sattvic heart, Pure heart, manana<\/p>\n\n\n\n

asibhi \u2013 <\/em><\/strong>With the sword, Remove all the weeds like kama, Krodha, moha from the heart.<\/p>\n\n\n\n

dRuDam – <\/em><\/strong> Deep-rooted<\/p>\n\n\n\n

Ashu nihatya dRuDam – <\/em><\/strong>Remove all unwanted deep-rooted things from the heart. To remove all these first we have to identify the home\/ hiding place of these unwanted things. These enemies enter through indriya, then manasu and then buddhi.<\/p>\n\n\n\n

Ashu<\/strong> – fast<\/p>\n\n\n\n

balinaM nijavairiNam – <\/em><\/strong> Strong enemies deep-rooted in the heart \u2013 Ajnana, Kama, Krodha, Moha, Lobha etc. – Shadripu.<\/p>\n\n\n\n

As Krishna says Kama and Krodha are the only two enemies. Infact desire is the primary enemy, which gives raise to anger. Where there is no desire there is no anger.  <\/p>\n\n\n\n

AtmatamO+bhidam \u2013 <\/em><\/strong>Narayana culls darkness inside if we try to get rid of Shadripu.<\/p>\n\n\n\n

Abhidam <\/strong>\u2013 Narayana\u2019s different roopas do not have any bheda<\/p>\n\n\n\n

Bhidam+Isham \u2013 <\/em><\/strong>Upanishad calls Narayana as \u201cBhith \u2013 one who is the lord of all and hence is different from all\u201d.\u201d Bhidam \u2013 Bicchato harih\u201d <\/p>\n\n\n\n

Ananta \u2013 <\/em><\/strong>One who has infinite qualities in all kala, Desha<\/p>\n\n\n\n

upeta harim \u2013 <\/em><\/strong>Surrender to such a Hari<\/p>\n\n\n\n

This is addressed to the devotee:
Oh. Devotee, use with bravery the swords of pure knowledge and understanding which are sharpened by being engaged against the grindstones of the Vedas (Shastras) to cut through the powerful enemy of Ajnana covering over your own Swaroopa giving rise to evil such as Kama etc. Worship the eternal Lord Hari who is the Lord of all<\/p>\n","protected":false},"excerpt":{"rendered":"

vimalaiH shrutishANanishAtatamaiH sumanOsibhirAshu nihatya dRuDam | balinaM nijavairiNamAtma tamObhidamIshamanaMta mupAsva (upeta) harim || 2|| Presently available pata – upAsva \u2013 Do prarthane, not correct as it is singular, but the shloka talks about several hearts meditating on God. HrishikeshaTeertara Pata – Upeta \u2013 Surrender, correct, plural This shloka is continuation<\/p>\n","protected":false},"author":1,"featured_media":516,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[102],"tags":[106,105,181,40,103,108,244,245,243],"_links":{"self":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts\/515"}],"collection":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/comments?post=515"}],"version-history":[{"count":1,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts\/515\/revisions"}],"predecessor-version":[{"id":517,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/posts\/515\/revisions\/517"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/media\/516"}],"wp:attachment":[{"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/media?parent=515"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/categories?post=515"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/spurana.varida.in\/index.php\/wp-json\/wp\/v2\/tags?post=515"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}